John 12:3

Ephesians 5:2

Verse 2. And walk in love. That is, let your lives be characterized by love; let that be evinced in all your deportment and conversation. Jn 13:34.

As Christ also hath loved us. We are to evince the same love for one another which he has done for us. He showed his love by giving himself to die for us, and we should evince similar love to one another, 1Jn 3:16.

And hath given himself for us. This is evidently added by the apostle to show what he meant by saying that Christ loved us, and what we ought to do to evince our love for each other. The strength of his love was so great that he was willing to give himself up to death on our account; our love for our brethren should be such that we would be willing to do the same thing for them, 1Jn 3:16.

An offering. The word here used--προσφοραν--means, properly, that which is offered to God--in any way, or whatever it may be. It is, however, in the Scriptures, commonly used to denote an offering without blood--a thank-offering--and thus is distinguished from a sacrifice, or a bloody oblation. The word occurs only in Acts 21:26, 24:17, Rom 15:16, Eph 5:2, Heb 10:5,8,10,14,18. It means here that he regarded himself as an offering to God.

And a sacrifice, θυσιαν. Christ is here expressly called a Sacrifice--the usual word in the Scriptures to denote a proper sacrifice. A sacrifice was an offering made to God by killing an animal and burning it on an altar, designed to make atonement for sin. It always implied the killing of the animal as an acknowledgment of the sinner that he deserved to die. It was the giving up of life, which was supposed to reside in the blood, (Rom 3:25,) and hence it was necessary that blood should be shed. Christ was such a sacrifice; and his love was shown in his being willing that his blood should be shed to save men.

For a sweet-smelling savour. 2Cor 2:15, where the word savour is explained. The meaning here is, that the offering which Christ made of himself to God was like the grateful and pleasant smell of incense, that is, it was acceptable to him. It was an exhibition of benevolence with which he was pleased, and it gave him the opportunity of evincing his own benevolence in the salvation of men. The meaning of this in the connexion here is, that the offering which Christ made was one of love. So, says Paul, do you love one another. Christ sacrificed himself by love, and that sacrifice was acceptable to God. So do you show love one to another. Sacrifice everything which opposes it, and it will be acceptable to God. He will approve all which is designed to promote love, as he approved the sacrifice which was made, under the influence of love, by his Son.

(a) "as Christ" Jn 13:34 (b) "sweet-smelling savour" Lev 1:9

Philippians 4:18

Verse 18. But I have all. Marg., "or, have received." The phrase here is equivalent to, "I have received everything. I have all I want, and desire no more." He was entirely satisfied. What they had sent to him is, of course, now unknown. It is sufficient to know that it was of such a nature as to make his situation comfortable.

I am full. I have enough. This is a strong expression, denoting that by nothing was lacking.

Having received of Epaphroditus. Php 2:25.

An odour of a sweet smell. This does not mean that it was such an odour to Paul, but to God. He regarded it as an offering which they had made to God himself; and he was persuaded that he would regard it as acceptable to him. They had doubtless made the offering, not merely from personal friendship for Paul, but because he was a minister of Christ, and from love to his cause; and Paul felt assured that this offering would be acceptable to him. Comp. Mt 10:41,42. The word "odour" refers, properly, to the pleasant fragrance produced in the temple by the burning of incense. Lk 1:9. On the meaning of the word rendered "a sweet smell" ευωδια-- 2Cor 2:15. The whole language here is taken from an act of worship; and the apostle regarded what he had received from the Philippians as, in fact, a thank-offering to God, and as presented with the spirit of true devotion to him. It was not, indeed, a formal act of worship; but it was acceptable to God as an expression of their regard for his cause.

A sacrifice acceptable. Acceptable to God. Heb 13:16. Rom 12:1.

Well-pleasing to God. Because it evinced a regard for true religion. Learn hence,

(1.) that kindness done to the ministers of the gospel is regarded as an acceptable offering to God.

(2.) That kindness to the servants of God in distress and want is as well-pleasing to God as direct acts of worship.

(3.) That such acts of benevolence are evidences of attachment to the cause of religion, and are proofs of genuine piety. Mt 10:42.

(1) "have all" "have received" (a) "sacrifice acceptable" Heb 13:16
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